Hunting.... The definition and story

Hunting is the practice of chasing animals to capture or kill them to eat, recreate or exchange their products.


 In modern usage, the term refers to regulated and legal hunting, unlike poaching, which is the killing, capture or capture of animals contrary to the law.

 The hunted animals are known as game animals, and are usually large mammals or migratory birds.
 By definition, hunting strictly excludes killing, although the same techniques can be used, from individual animals that have become dangerous to humans and the slaughter of animals that are not game animals, pets or bugs (or "varmints"). ") as a means of pest control.

Are you a Deer Hunter?

Hunting can be a component of modern wildlife management, which is sometimes used to help maintain a population of healthy animals within the ecological carrying capacity of an environment. Wildlife administrators are often part of regulatory agencies and hunting licenses, where they help establish rules about the number, form and conditions under which the game can be hunted or "harvested".




 The search, capture and release, or capture to eat of the fish is called fishing, which is not usually classified as a type of hunting, although many hunters can also fish. The capture is also usually considered as a separate activity. Nor is hunting considered to pursue animals without the intent to kill, such as in wildlife photography or bird watching, or to "hunt" plants or mushrooms.


 

The history of hunting

 Before the widespread domestication of animals, hunting was a crucial component of hunter-gatherer societies, and is a subject of many stories and myths, as well as many proverbs, aphorisms, adages and metaphors even today.


 Persistence hunting may well have been the first form of hunting practiced by Paleolithic humans. It is likely that this hunting method evolved before humans invented missile weapons, such as the spear thrower or the bow and arrow.
 Since they could not kill their prey from a distance and were not quick enough to catch the animal, the only reliable way to kill it would have been to run it at a great distance.
 During the hunt for persistence, an antelope, like a kudu, does not get shot or throw a spear from a distance, but simply runs in the midday heat. Depending on the specific conditions, hunters of the Central Kalahari will chase a kudu for approximately two to five hours for 25 to 35 km (15 to 22 miles) at temperatures of approximately 40 to 42 ° C (104 to 108 ° F).


 The hunter pursues the kudu, who then escapes from sight. By tracking it at a rapid pace, the hunter reaches it before he has had enough time to rest in the shade. The animal is chased and tracked repeatedly until it is too exhausted to keep running. The hunter kills him at close range with a spear.
 Persistence hunting is still practiced by hunter-gatherers (Bushmen) in the central Kalahari desert of southern Africa.
 Even when the domestication of animals became widespread, hunting generally contributed significantly to the supply of food for humans, even after the development of agriculture.
 The meat and complementary materials of the hunt included proteins (literally "the most important"), food, bones for implements, tendons for strings, skins and feathers for ornaments, with rawhide and leather also used in clothing and shelter.
 The first hunting weapons would have included rocks, spears, bow and arrows.


 In ancient reliefs, especially in Mesopotamia, kings are often depicted as hunters in great games such as lions, especially a war chariot, another symbol of manly status; Perhaps the archetype is the legendary biblical Nimrod (king).
 The cultural and psychological importance of hunting in ancient societies is represented by deities such as the horned god Cernunnos, or lunar goddesses of classical antiquity, Greek Artemis or Roman Diana. Taboos are often related to hunting, and the mythological association of prey species with a divinity could be reflected in hunting restrictions such as a "reservation" surrounding a temple. The tale of Artípis and Acteón of Eurípides, for example, can be seen like a warning against the lack of respect to the prey or the reckless boasting.
Hunting is still vital in marginal climates, especially those that are not suitable for pastoral use or agriculture. The Inuit people in the Arctic trap hunt animals for clothing and produce complicated parkas consisting of up to 60 stitched pieces capable of withstanding temperatures below zero. From the skins of marine mammals can make kayaks, clothing, gloves and waterproof footwear.



With the domestication of the dog, the birds of prey and the ferret, various forms of animal-assisted hunting were developed, including landscapes (hunting of smell, such as fox hunting), hunting (hunting of the dog), falconry and theft. All these are associated with medieval hunting; Over time, several breeds of dogs were selected for very precise tasks during hunting, reflected in names such as pointer and setter.

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